“This utopian notion of a sexuality freed from heterosexual constructs, a sexuality beyond "sex", failed to acknowledge the ways in which power relations continue to construct sexuality for women even within the terms of a "liberated" sexuality for women even within the terms of a "liberated" heterosexuality or lesbianism.” This week, left intellectual Twitter was roiled — that is, some posters were amused, and others outraged — by the news that famed feminist theorist Judith Butler had given money to Kamala Harris’s late presidential campaign. And if we're not, we're missing something. It is posed in various idioms all the time by people in various walks of life. Welcome back. “Wittig appears to take issue with genitally organized sexuality per se and to call for an alternative economy of pleasures which would both contest the construction of female subjectivity marked by women’s supposedly distinctive reproductive function.” It may be that one wants to, or does, but it may also be that despite one's best efforts, one is undone, in the face of the other, by the touch, by the scent, by the feel, by the prospect of the touch, by the memory of the feel. “If the immutable character of sex is contested, perhaps this construct called ‘sex’ is as culturally constructed as gender; indeed, perhaps it was always already gender, with the consequence that the distinction between sex and gender turns out to be no distinction at all.” Judith Butler Quotes February 24, 1956 Judith Butler (born 24 February 1956) is an American post-structuralist philosopher who has contributed to the fields of feminism, queer theory, political philosophy, and ethics.
But perhaps to counter that tendency it is necessary to ask both the question of life and the question of the human, and not to let them fully collapse into one another.” There is always a risk of anthropocentrism here if one assumes that the distinctively human life is valuable--or most valuable--or is the only way to think the problem of value. Hence, I concluded that trouble is inevitable and the task, how best to make it, what best way to be in it.”
If that makes them all philosophers, then that is a conclusion I am happy to embrace.
We're undone by each other. This doesn't appear to be a valid email. If this seems so clearly the case with grief, it is only because it was already the case with desire. Se os atributos e atos do gênero, as várias maneiras como o corpo mostra ou produz sua significação cultural, são performativos, então não há identidade preexistente pela qual um ato ou atributo possa ser medido: não haveria atos de gênero verdadeiros ou falsos, reais ou distorcidos, e a postulação de uma identidade de gênero verdadeira se revelaria uma ficção reguladora.
“Let's face it. Judith Butler (born 24 February 1956) is an American post-structuralist philosopher who has contributed to the fields of feminism, queer theory, political philosophy, and ethics.Gender is a kind of imitation for which there is no original; in fact, it is a kind of imitation that produces the very notion of the original as an effect and consequence of the imitation itself.Indeed it may be only by risking the incoherence of identity that connection is possible.Perhaps the promise of phallus is always dissatisfying in some way.The move from a structuralist account in which capital is understood to structure social relations in relatively homologous ways to a view of hegemony in which power relations are subject to repetition, convergence, and rearticulation brought the question of temporality into the thinking of structure, and marked a shift from a form of Althusserian theory that takes structural totalities as theoretical objects to one in which the insights into the contingent possibility of structure inaugurate a renewed conception of hegemony as bound up with the contingent sites and strategies of the rearticulation of power.There was a brief moment after 9/11 when Colin Powell said “we should not rush to satisfy the desire for revenge.” It was a great moment, an extraordinary moment, because what he was actually asking people to do was to stay with a sense of grief, mournfulness, and vulnerability.I am much more open about categories of gender, and my feminism has been about women's safety from violence, increased literacy, decreased poverty and more equality. “Although some lesbians argue that butches have nothing to do with “being a man,” others insist that their butchness is or was only a route to a desired status as a man. Social categories signify subordination and existence at once. “What is most important is to cease legislating for all lives what is liveable only for some, and similarly, to refrain from proscribing for all lives what is unlivable for some.” “When I was twelve, I was interviewed by a doctoral candidate in education and asked what I wanted to be when I grew up. The writing of this denaturalization was not done simply out of a desire to play with language or prescribe theatrical antics in the place of “real” politics, as some critics have conjectured (as if theatre and politics are always distinct).
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